Document Type : Original Article
Authors
1
Theology-Islamic Azad University, Islamshahr Branch
2
Assistant Professor, Department of Fiqh and Fundamentals of Islamic Law, Islamshahr Branch, Islamic Azad University, Tehran, Iran.
3
Assistant Professor, Department of Linguistics and Foreign Languages, Payam Noor University, Tehran, Iran.
10.22081/jqr.2024.69366.4040
Abstract
The manner and quality of the approach to the revelatory text is correlated with contextual conditions, needs, concerns, and other contemporary components. The contexts of geographical, social, and political change after the death of the Prophet (PBUH) as well as the philosophical factors of existentialism in a heterogeneous approach to the text have been in terms of comprehensibility or incomprehensibility. Recognizing the causes of extra-human developments and also the role of understanders in these transformations, as intra-human factors and their influence on the rules of special discourse, determines the part of understanding of understanding, approach, scope or abandonment of interpretation by them. In this regard, interpretive narratives, like historical narratives, are related to contextual signs and metalanguage elements. This article seeks to re-read the heterogeneity of approaches to the revelatory text in terms of interpretation and abandon interpretation in the early period of Islam, using a descriptive-analytical method, relying on library documents, using the method of discourse and philosophy of existentialism. It seems that the factors of existentialism along with being in the metalanguage structure have been effective in the approach of the early readers to the revelatory text.
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